The Kashi Vishwanath Temple - Also known as the Golden Temple, it is dedicated to Lord Shiva, the presiding deity of the city. Varanasi is said to be the point at which the first jyotirlinga, the fiery pillar of light by which Shiva manifested his supremacy over other gods, broke through the earth's crust and flared towards the heavens. More than the Ghats and even the Ganga, the Shivalinga installed in the temple remains the devotional focus of Varanasi. Entry restricted for foreigners.
River Front (Ghats) - The great river banks at Varanasi, built high with eighteenth and nineteenth-century pavilions and palaces, temples and terraces, are lined with an endless chain of stone steps - the ghats - progressing along the whole of the waterfront, altering in appearance with the dramatic seasonal fluctuations of the river level. Each of the hundred ghats, big and small, is marked by a lingam, and occupies its own special place in the religious geography of the city. Some have crumbled over the years, others continue to thrive, with early-morning bathers, brahmin priests offering puja, and people practicing meditation and yoga. Hindus puja, and people practicing meditation and yoga. Hindus regard the Ganges as amrita, the elixir of life, which brings purity to the living and salvation to the dead; sceptical outsiders tend to focus on all-persuasive and extreme lack of hygiene. Ashes to the dead, emissions from open drains and the left-overs from religious rites float by the devout as they go about their bathing and ceremonial cleansing.
For centuries, pilgrims have traced the perimeter of the city by a ritual circumambulation , paying homage to shrines on the way. Among the most popular routes is the Panchatirthi Yatra, which takes in the Pancha, (five) Trithi (crossing) of Asi, Dashashwamedha, Adi Keshva, Panchganga and finally Manikarnika. To gain merit or appease the gods, the devotee, accompanied by a panda (priest), recites a sankalpa (statement of intent) and performs a ritual at each stage of the journey. For the casual visitor, however the easiest way to see the is to follow a south-north sequence either by boat or on foot.
Asi Ghat to Kedara Ghat - At the clay-banked Asi Ghat, the southernmost in the sacred city, at the confluence of the Asi and the Ganges, pilgrims bathe prior to worshipping at a huge lingam under a peepal tree. Another lingam visited is that of Asisangameshvara, the "Lord of the Confluence of the Asi", in a small marble temple just off the ghat. Traditionally, pilgrims continued to Lolarka Kund, the Trembling Sun", a rectangular tank fifteen metres blow ground level, approached by steep steps. Now almost abandoned, except during the Lolarka Mela fair (Aug/Sept), when thousands come to propitiate the gods and pray for the birth of a son, Lolarka Kund is among Varanasi's earliest sites, one of only two remaining Sun sites linked with the origins of Hinduism. Equated with the twelve adityas or divisions of the sun, which predate the great deities of Modern Hinduism, it was attracting bathers in the days of the buddha.
Much of the adjacent Tulsi Ghat - originally Lolarka Ghat, but renamed in the honour of the poet Tulsidas, who lived nearby in the sixteenth century - has crumbled. Continuing north, above Shivala Ghat, hanuman Ghat is the site of a new temple built by the ghat's large south Indian community. Considered by many to be the birth place of the fifteenth-century Vaishnavite saint Vallabha, who was instrumental in in the resurgence of the worship of Krishna, the ghat also features a striking image of Ruru, the dog Bhairava, a ferocious and early form of Shiva.
Chauki Ghat to Chaumsathi Ghat - Northwards along the river, Chauki Ghat is distinguished by an enormous tree that shelters small stones shrines to the nagas, water-snake deities, while at the unmistakable Dhobi (Laundrymen's) Ghat clothes are still rhythmically pulverized in the pursuit of purity. Past smaller ghats such as Mansarovar Ghat, named after the holy lake in Tibet, and Narada Ghat, honouring the divine musician and sage, lies Chaumsathi Ghat, where impressive stone steps lead up to the small temple of the Chaumsathi (64) Yoginis. Images of Kali and Durga in its inner sanctum represent a stage in the emergence of the great goddess as a single representation of a number of female divinities. Overlooking the ghats here is Peshwa Amrit Rao's majestic sandstone haveli (mansion), built in 1807 and currently used for religious ceremonies and occasionally, as an auditorium for concerts.
Dashashwamedha Ghat - Dashashwamedha is Varanasi's most popular and accessible bathing ghat, with rows of pandas sitting on wooden platforms under bamboo umbrellas, masseurs plying their trade and boatmen jostling for custom. Its name, "ten horse sacrifices", derives from a complex series of sacrifices performed by Brahma to test King Divodasa: Shiva and Parvati were sure the king's resolve would fail, and he would be compelled to leave Kashi, thereby allowing them to return to their city. However, the sacrifices were so perfect that Brahma established the Brahmeshvara lingam here. Since that time, Dashashwamedha has become one of the most celebrated tirthas on earth, where pilgrims can reap the benefits of the huge sacrifice merely by bathing.
Chandraprabha Wildlife Sanctuary - 70 km from Varanasi are the forests of Chandraprabha, within which are the Rajdari and Devdari Waterfalls. A beautiful secluded spot for a picnic.
Vindhyachal (75 Km) - The famous temple of Vindhyavasini Devi, Ashtabhuja Devi and Kalikhoh are the major attractions.
Air : The nearest airport is Babatpur, 22 km from Varanasi and 30 Km from Sarnath. Direct flights for Varanasi are available from Delhi, Agra, Khajurao, Calcutta, Mumbai, Lucknow and Bhuvaneshwar airports.
Rail : Varanasi and Mughal Sarai (one of the main railway stations of Varanasi) are the important rail junctions, with train connections to all major cities of India.
Road : Varanasi, on NH 2 from Calcutta to Delhi, NHZ to Kanya Kumari and NH 29 to Gorakhpur is well connected to the rest of the country by good motorable roads. some of the major road distances are : Agra - 565 km, Allahabad - 128 km, Bhopal - 791 km, Bodhgaya - 240 km, Kanpur - 330 km, Khajuraho - 405 km, Lucknow - 286, Patna - 246 km, Sarnath - 10 Km.